Better is not what you think

What happens when doors close and we don’t see other doors open? Life is full of closed doors: unemployment, failure to graduate, illness, tragedy, lost friendships, divorce — the list goes on. What happens when you are stuck in the middle of that transition and can’t see a way through? For whatever reason, doors close. The fact we sometimes don’t know why may make it harder to take.

Paul wanted and “attempted” to go to Asia. The lectionary doesn’t include the verses (6-9) immediately prior to the first text today (Acts 16:9-15). For some inexplicable reason, the Holy Spirit “did not allow” Paul and his cohort to travel there. A door is closed. 

But you’ve heard the cliche: When God closes a door, another one opens. Which is, presumably, a better deal.

After the door to Asia, and Paul’s ‘wants’, closes, he then goes to Macedonia after a convincing vision and on to Philippi where he meets Lydia. The result of their encounter is that “she and her household were baptized”. Good things happen. This open door was a successful mission. Even though, originally, this mission-field was not for-seen, planned, even desired.

The church finds itself in an uncomfortable situation these days. The glory days of ethnically-defined church planting and building are long gone. We still yearn for those good-old-days, the hey day of the kind of church we still try to maintain when Lutherans from Germany were streaming off the boats, church budgets were growing and pews were filled. For the institutional reality, it feels like a door is closing. And we don’t see a clear picture of what it is changing into.

It’s not a comfortable place to be, when doors close. Where’s the open door?

Earlier this year a couple members of a Lutheran church in Southern Ontario, decided to partner with a neighbouring church to organize a refugee sponsorship initiative. They complied with all the regulations, began a fundraising appeal, and the word got out.

Before long they had attracted fourteen people from the community to work alongside them. They found unprecedented success at mobilizing resources and motivating people to help. Tens of thousands of dollars was raised in no time. An apartment was secured and furnished without problem. A Syrian family was on the way.

The Lutherans on the committee made sure their own congregation was brought up to speed with regular reports, appeals for help and updates. To their surprise, and dismay, all but a couple on that growing committee were members of their church.

The gentleman who had initiated this refugee work lamented to one of the Synod staff who was close to the community, “What’s the point of doing all this work, when the people working on the committee don’t come to church on Sundays and put offerings in the plate?”

“Are others aware you are a Christian from a local congregation?”

“Are people being helped?”

“Is good coming out of all your efforts?”

“Are you doing this from your conscience as a Christian?”

“Do you feel God is calling you to do this work?”

All these questions were answered in the affirmative. So, what’s the problem? Maybe a door is closing, and maybe another has opened? It just isn’t what we may expect or think we want. The Holy Spirit is active in the world and among people. The question is, are we willing to walk through that open door? Congratulations to that Lutheran who took the initiative to do something when there was a need.

When a door closes, it can feel like you are unprepared for whatever may be. In life transitions, especially, the in-between ‘close door / open door’ time can be unnerving. When a baby is born, for example, no manual comes out with the baby. Being a parent is feeling your way to make decisions with each passing moment. Preparation — you can throw that out the door!

Of the top three major festivals of the church year, the Day of Pentecost comes up almost unexpectedly. Did you know it’s two weeks from today? Unlike Christmas and Easter which have long weeks of preparation (Advent and Lent, respectively) leading up to these high, holy days, Pentecost does not.

We only have Jesus’ words in the Gospel of John (14:23-29) to his disciples, these days, preparing them for his departure. And giving the promise of the Holy Spirit.

Occasions like this should be sad, unnerving, disquieting, too sudden. And, on some level, it is. It cannot be denied. After all, the disciples will no longer have Jesus physically present with them any more. In a way, they are losing something precious and dear to them: their leader, their confidant, their friend. The common reaction to a loved one’s leaving is sorrow and despair. We can understand. Sympathize.

And yet, Jesus tells them to “rejoice” that Jesus is going back to the Father. Be glad, that Jesus is leaving them? It doesn’t make sense. Be glad, that you are going? – You can probably hear the disciples murmur under their breath, trying to figure it out.

In coping with his absence, Jesus nevertheless gives them something even better. The door of his physical presence is closing. But another, better door, is opening. This is unexpected, never-before-seen, and unplanned (from the disciples’ point of view):

After he leaves, Jesus’ presence will be within them: Earlier in this chapter (v.20), Jesus says: “I am in my Father, and you in me, and I in you.” Through the gift of the Holy Spirit, they will have the power and the grace to do great things in the name of Jesus. “Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father” (14:12).

In order for the new door to open, the old door must close. The only way the disciples of Jesus can receive the Holy Spirit and do and be all that they are meant to be and do, is only after Jesus leaves them and returns to his Father in heaven.

The promises of God are rich. We may not see the outcome or how it will all turn out, in the end. Yet, it is true: Once a door closes, another will open. And it will not be what we think. It will be better!

Forgiveness is absurd and excessive

Forgiveness is not what our world preaches nor practises. The problem in religious circles is that we may preach forgiveness but don’t often practise it.

When I listened to the speakers at the rally on Parliament Hill last week, I was impressed by the diversity of Christians represented in the crowd. There were placard-waving enthusiasts as well as mild-mannered conservatives. There were the politically right-wing as well as social justice progressives.

The diverse crowd of around one thousand responded with cheers, claps and arm-waving every time a speaker called on Canadians to stand up against the atrocities done in the name of religion against minorities in northern Iraq and Syria. Our sympathies were rallied for the cause of justice and human dignity for all.

Some speakers reminded us of the deplorable, evil acts of violence meted out by extremists, and the overwhelming social consequences: beheading, raping, exploitation of children, displacement of entire communities, refugee camps, even genocide.

Members of Parliament reviewed government actions in response to the crisis. Pastors, priests, bishops, Imams, and lay leaders called for the silent majority of Christians and Muslims to rise up against this evil.

And to all of this — loud cheering and fist pumping and whistling.

Then towards the end of the rally, a Syrian priest, I believe it was, stood up to give his speech. After commenting on the problem of evil as did many speakers before him, he said the most remarkable thing I heard all afternoon: “ISIS, we forgive you. We love you because God created you too, and loves you.”

I shook my head in stunned awareness. The crowd was silent. Not a popular things to say, I thought. True, yet hard to comprehend. So what does the theology of the Cross, the foundation of Christianity, say to this reality?

“Love your enemies,” Jesus commanded his disciples (Matthew 5:43-44). “For if you forgive others their trespasses, your Heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses” (Matthew 6:14-15).

Suddenly, and only for one, uncomfortable moment, the focus of the rally shifted away from northern Iraq to us — shouting, jeering, clapping crowds on a sunny day in Ottawa.

As I left the Hill, I could only reflect on how absurd forgiveness is, in Jesus’ name. Perhaps it is in the humble and honest struggle to practise this essential part of the Way that is redeeming. After all, it took Joseph from chapter 37 all the way to 50 in order to finally forgive his brothers the evil done to him (Genesis 50:15-21).

Lord, have mercy on us. Lord, have mercy.

Signs of hope on the road to Damascus

Not only is the call to differentiation a personal challenge but a societal one as well.

Even reformist movements, such as the Arab Spring which first began to spread across the Middle East in March 2011, can fail to represent and cherish the religious diversity in those countries.

I attended a moving presentation a couple nights ago by a Syrian Christian, Huda Kandalaft of Ottawa, who spoke about the plight of Christian minorities in predominantly Arab states such as Syria. She showed us video of the destruction of various places of worship in her home town, Homs, including Presbyterian, Catholic and Orthodox churches. Huda described how the home of her childhood was bombed, and when she received the tragic news of the brutal murder of her cousin in the streets.

Christians there are a minority. They make up about 10% of the population of Syria. Under the Assad regime, while the laws prohibited proselytization, churches and mosques co-existed in relative peace. Huda told us how in Homs she grew up walking past the mosque across the street from her church. As long as the faithful kept their activities within their walls, there was religious stability in society.

Not being permitted to express faith in the public realm is not religious freedom. At least compared to what we in Canada have celebrated as a multicultural society. We still live in a nation where Christians are free to exercise their conscience in public spaces.

But some elements in the Arab Spring movements call for zero tolerance of religious diversity and the squashing out of the minorities. Christians in Syria feel that the opposition movement trying to topple their government may mean that the extreme Islamists will take power and not allow Christians to live their faith and even worship God in their country.

It’s a very complicated situation for Christians there. Many flee the violence. The population of Homs, for example, has been depleted. Only a handful of Christians remain. They don’t hold regular worship services anymore. So, what do they do?

One place is a nursing home caring for the elderly. It is run by the Roman Catholic nun and priest. Another is a school for all children who still live in Homs. In the basement of an Orthodox church members teach children the basics of reading, writing and arithmetic. Christians are still living out their call to share the love of Jesus even as they are so desperate in need.

These are signs of hope. In the care of the weak and vulnerable. In the faces of Syrian children.

In a recent phone call to the people in the Homs nursing home they were asked, “What can we do for you?”; they answered, “Pray for us.”

Two thousand years ago a man by the name of Saul was on a dusty road to Damascus in Syria, “breathing threats” against the Christians there (Acts 9:1-20). He job was to persecute the Christians in a time when any threat to the dominant political and religious powers of the day was stomped out. Diversity was not tolerated, to say the least.

Yet, on that road to Damascus, the power of God not only effectively stopped Saul from his evil intent, but turned it on its head. “I am Jesus, whom you persecute”. A voice from the whirlwind brought Saul to his knees.

In a moment of dramatic conversion, Saul’s heart was turned around. His journey continued to Damascus. But now, to be a champion of the Christian movement. His letters that form most of the New Testament testify to the profound theological legacy for Christians throughout the ages.

Is there hope for Christians persecuted in the world today? Even though, amidst the violence, destruction and death, it’s difficult to see — we do believe in a God who brings life out of death, new beginnings out of old patterns, hope and joy out of despair. We believe in a God who can turn the hearts of even the most frightening threat.

Therefore, we can pray for Syria, in confidence and faith.

Read“A Call to Prayer: Syria” in Glad Tidings, March/April 2013, by Huda Kandalaft

A Prayer for Christians in Syria

Let us pray,

Though we may be separated by thousands of kilometers and decades of memory, on this day and at this time we lift our hearts in your presence, O God, in solidarity with our sisters and brothers in faith in the Holy Lands. Especially we pray for the Christians of Syria.

In their pain, in their fear, in their anger and anxiety – you show them the wound in your side and marks of torture in your hands. Come close to all who suffer in any way, so that we may come close to you, who knows our every thought, fear, pain and anger.

May we share in the new life you have made possible for us. By the power of your Spirit, may we do what we can across the oceans and the ages to bear witness to the hope, faith, peace and love you would have for all people, in Christ Jesus our living God.
Amen

From Golgotha to Homs

This Holy Week our attention focuses on the story of Jesus’ Passion. For people of faith especially the suffering and violence to which Jesus eventually surrenders in death on a cross stirs the emotions and even brings tears during the liturgies of the week.

It is a moving story of sacrifice, love, betrayal and ultimate vindication and victory. It’s impact has literally changed the world and altered the course of history.

But if our humble observance this week stops at a reverent gazing upon the Cross of Christ, how then does our faith translate to today’s realities? Would Christ on the cross two thousand years ago not lead us to see Christ in the faces of those who suffer today?

Some Christians express concern today for the various ways people of faith strive to make religion relevant, popular, exciting and culturally palatable.

Then they need Good Friday. Because the cross keeps us grounded in the primary action of Christ. The cross stands at the center of the holy story. If any will question and scrutinize the actions of Christians, it will never be in helping the poor, standing with the marginalized, advocating for justice for those who suffer, all in the name of Jesus — as unpopular and undesirable as doing this might be.

This year the observance of Holy Week falls at a time when the crisis in Syria heightens and refugees stream over the borders into neighboring Jordan –Escaping violence, searching for safety and security, forced from their homeland. The escalating hundreds of thousands of refugees are alarming international aid organizations and local governments.

The Cross of Christ cannot but point us to look in this direction today. To the suffering, the dying. I was astounded to read earlier this week that tens of thousands of children die each day in poverty and from malnutrition — conditions often exacerbated in refugee camps.

Action among the living faithful must emerge out of a holy observance about God’s great acts in Christ. For God so loved the world that He gave His only Son ….

The world yesterday. The world today. And the world tomorrow.

From Golgotha to Homs, with love.

To hear a first hand account and learn more about the growing crisis in Syria, the Christian Council of the Ottawa Area invites you to “Joining in Prayer for Syria” on Thursday April 11 beginning with welcome and refreshments at 7:15pm at the Arch Diocese Centre at 1247 Kilborn Place in Ottawa.

A presentation will be given by Huda Kandalaft of Homs, Syria, and now of Ottawa. She will speak about the struggles of Christians in Syria today.