If I told you that during this past week I bumped into a bunch of little, green aliens that landed in my backyard in their saucer-shaped UFO, I doubt you would believe me. I also doubt anyone would believe it if you or I brought someone back from death to life.
Yet, that is what the story from Acts implies. Following the resurrection of Jesus, Peter raises from actual death the woman named Tabitha. It isn’t Jesus that is now raising dead people. It isn’t Jesus alone performing such miracles. These are common men and women, like you and me.
How can we accept the miracle of resurrection? How can we believe that ordinary human beings can experience such an incredible degree of change within themselves and others? Death to life is probably the most radical change we can imagine. And yet, this is the very proposition of the resurrection.
On the one hand, we know that nothing is the same forever. So says modern science: ninety-eight percent of our bodies’ atoms are replaced every year; Geologists can prove with good evidence that no landscape is permanent. And, apparently so do people of faith: In the introduction to a mainline liturgy for a funeral service it says: “Life is not ended but merely changed.”
In the short term any change can look and feel like a death. Perhaps that is why we tend to be change-averse. What we really are is death-averse, even though dying must precede any kind of resurrection and new life. The challenge of the Easter message for us is to accept our part in the very natural yet incredible change that is happening in our lives.
Perhaps that is the miracle: to believe change to this degree is possible. And happening, already. So, we affirm the Easter proclamation: Christ is risen! Christ is risen indeed!
How do we live Christ’s resurrection in our lives?
First of all, I believe we must confess the limits of words alone to describe the meaning of resurrection. We need to go beyond words to describe the truth surrounding the mystery of Christ’s resurrection. Apparently, it was too great a mystery for artists in the first centuries as well.
Until the 6thcentury, the moment of Jesus’ resurrection was deemed unpaintable or uncarvable. Trying to capture, as we would today with a camera, how Jesus appeared and what resurrection looked like is a task too difficult to pin down in a one-time, concrete way. Understanding ‘resurrection’ is not easy but easily can bewilder us as it did those early Christians.
Eventually, certain symbols emerged as telltale signs identifying the Christ-like way and understanding. We know, for example, that before the cross became the central symbol for empire Christians, the fish identified followers of the Way especially during times of persecution. These symbols helped non-literate early century people identify with the profound and ineffable meaning of Christ’s resurrection.
Another symbol that circulated among early Christians was the gazelle. Yes, the gazelle. The symbol of the gazelle became the all-inclusive mark of Christ-like love.
Where the early Christians struggled, for example, with how, or whether, to welcome Jewish people into the Way, the gazelle incorporated and communicated the love of God to do so. Should they include the circumcised? Or not? Could you be ritually impure, and still belong? The image of the gazelle communicated the emphatic ‘yes’ to the questions that Paul would later put in words.
The image of the gazelle pre-dates Christianity. In Jewish art the gazelle was used as a symbol for YAHWEH/God. Even more specifically, the gazelle was used to illustrate the life-giving character of YAHWEH. Why is this important for our discussion of the text from Acts?
Well, the author of this raising-to-life scripture story from Acts introduces the woman named Tabitha in both the Aramaic and Greek languages. That, in and of itself, is significant, in casting the message of the life-giving God to include more than just one group in early-century Palestine. At the same time, the bilingual reference may very well be a writing technique to draw our attention into the meaning of this woman’s name.
In Greek and Jewish culture, everything is in the name. So, let’s go with it. Back to Tabitha. Dorcas, in Greek, literally means ‘gazelle’. Now, bear with me, ‘gazelle’ is a word that literally comes from an older Arabic word for LOVE. We sometimes call this splendid creature an antelope.
I know that we don’t often encounter gazelles in Canada. But they are very common in the Middle East especially the variety that has become known as the Dorcas antelope, which literally means the “love love”. This is why in a culture where the majority could not read, images of the gazelle were used to represent the details of the faith and life-giving character of YAHWEH who is LOVE.
The woman—Tabitha/Dorcas—symbolizes something far greater than we can even begin to imagine at first. For she bears the name of YAHWEH who is LOVE. This story carries us beyond the physical resuscitation of the body of a first century woman. This story carries us beyond the mechanics of a resurrection ‘miracle.’
Clearly, the author here has set his listeners up for a story that expresses more than words can tell. Should we pay attention to it. And go there.
This is the story of the raising of love in the lives of those who follow Christ. This, alone, is a miracle when it happens. The life and love of Christ being raised in us and in the world around us! Can we see it? Can we perceive it? Can we hear the voice of Christ whispering in our hearts to ‘love love’?
Last year at this time when I spent a week in Algonquin Park, I didn’t meet any aliens. But I do recall talking to you about the ice on the lake. In the span of the few days I was there, the lake went from being ice-covered, to completely ice-free. It was incredible to witness such a significant change in the life of the lake, in such a short time frame. In fact, it came as a surprise.
You might call it, the resurrection of the lake. A couple warmer days strung together and a day of rain and wind, and … voilà! When I hiked out of the bush on the last day I could not detect one chunk of ice. If it weren’t for the budding leaves on trees around the lake and the still-cool temperatures you would think we were in the middle of summer the way the lake looked.
How different it was on the first day of that week! A sheet of white ice had locked the waters in its icy grip. It looked like that that ice wasn’t going anywhere for a long time! To suggest the ice would be completely gone in a few days — I wouldn’t believe it. The radical change was imperceptible. Or, was it?
I sat on the banks of the lake shore on the second day, surveying the field of drifting snow and glimmering ice stretching across the entire surface of the lake. It was quiet, except for the occasional chirping of a bird and the sound of the wind through the pines above. But when everything was still, I heard it.
First, it was subtle, barely detectible. A cracking, a knocking, a whining and groaning. Things were shifting below the surface. The ice was beginning to break up!
Although I couldn’t notice it with my eyes, I could hear it. Just. The change was happening. But only by hearing it, being open to it, paying attention to it. And giving myself a chance, in the first place, to be present to it.
Jesus said, “My sheep hear my voice … and they follow me.” It’s not easy nor always quick to recognize God’s call amid the cacophony of sounds and distractions in our world. It’s not easy to discern the will of God in a complex society with moral questions and conundrums that can leave us spinning with confusion and mental paralysis . The noise can be enough to burn us out and leave us despairing.
The noise of delusion, false aspiration, needless worry; the allure of addiction, distraction and material comfort. It’s hard to hear that “still, small voice” of God’s resurrection change in the world and in our life. To recognize it, we must practice and learn how to pay attention, again, to the melting of the ice in God’s love.
Maybe, now that Christ is alive, it’s about a power that permeates all things. Maybe that power is a love that includes Jesus as much as it includes Peter, Tabitha, you and me. Maybe resurrection is about experiencing God’s love in all my relationships.
What a wonder to behold! What a love to live into!
No wonder so many are seeking solace in the practice of meditation—a safe place being in silence and stillness to practice paying attention, and listening to the voice of Jesus. Christians have meditated together since the early church in the form of the “Jesus Prayer”, for example. I encourage you to try it if you haven’t already.
We all need starting points. The melting ice on the lake needed to start melting and breaking apart. Prayer in this way is a good starting point from which to live into the resurrection we share with all people and all of creation in the risen Christ Jesus. This prayer involves me in the life of Christ in the world that God so loved. I don’t have to worry whether or not I have the power to do these things—it is the life of Christ who works these miracles in me and in the world!
Christ is risen! Christ is risen indeed! Alleluia! Thanks be to God!
Please read the comprehensive and insightful sermon by the Rev. Dawn Hutchings, The Raising of LOVE: the ‘more-than-literal’ meaning of the Raising of Tabitha – a sermon on Acts 9:36-41 (www.pastordawn.wordpress.com). I gratefully draw on her alien illustration, her research on the meaning of Tabitha’s name, and the reference to the dorcas antelope/gazelle. Thank you, Dawn, for your words.
Richard Rohr, Raised from the Dead; Jesus’ Resurrection(Daily Meditation, www.cac.org), April 24, 2019
Richard Rohr, From Darkness to Light; Jesus’ Resurrection(Daily Meditation, www.cac.org), April 25, 2019
Acts 18:26; 19:9; 24:14
Faith has a weekly Christian Meditation group, which meets at 5pm on Wednesdays. See www.faithottawa.ca/calendarfor details.