On the Camino de Santiago, you had to take care to follow the signs. Yellow arrows were common and well-known markers to all pilgrims along the path.
It was easy to get lost, especially in the big cities, if you missed one of these markers. But also at critical junctions in the forests, the fields or roadways where if you were not paying attention, you could lose hours on the journey and have to double back.
I learned, sometimes the hard way, to pay attention to what others might consider obvious. Some markers are easy to notice.
Some are sort of easy to notice:
But often it was a challenge to find that yellow marker:
The signs — like the sacraments of baptism and holy communion — are reminders of what kind of journey we are on. These signs are embedded in the journey itself, on earth. These holy signs don’t stay in some other-worldly realm; they are very much a part of this world: Baptism uses common water; Communion uses bread and wine – basic, earthly elements which remind us of what God is all about on earth.
The signs are part of our daily, ordinary lives. The signs are already there, along the way, before we even commit to the journey. We only need to open the eyes of our heart and mind, and pay attention. Because the signs are too easy to miss. And when we do miss them, we get lost and go down other paths, paths that lead to division in the Body of Christ, the church.
I remember when our then 12-year-old son started playing football I first learned what it meant to ‘take a knee’. According to the tradition, if a player on the field was injured everyone ‘took a knee’. And it didn’t matter which team the injured player was from; that is, all the players from both teams knelt down and waited there until the injured player either walked off the field on their own strength, or was carted off on a stretcher.
Tim Tebow and Colin Kaepernick have both attracted world-wide media attention for ‘taking a knee’ in the last couple of years, although for very different reasons. Both have made a public display of their faith. Both are prayerful, and devout. One grew up the son of Baptist missionaries to the Philippines. The other was baptized Methodist, confirmed Lutheran, and attended a Baptist church during college.
Tim Tebow, however, is a darling of the church while Colin Kaepernick has been reviled. Their differences reveal much more about the brand of Christianity preferred by many in the church today. Tebow is known for his signature move – dropping to one knee on the field, his head bowed in prayer, his arm resting on his bent knee. He’s clean cut, polite, gentle, respectful.
Colin Kaepernick, starting last year already, refused to stand to attention during the playing of the American national anthem. Originally, he did so in support of Black Lives Matter and to protest police violence against black people. Kaepernick was voted most disliked player in the National Football League (NFL). People posted videos of them burning his jerseys. He was called “an embarrassment” and “a traitor”. Of course, with recent events in the NFL, his witness gains momentum nonetheless.
Two players, two brands of Christianity:
Tim Tebow represents personal piety, gentleness, emphasis on moral issues. Colin Kaepernick represents social justice, community development and racial reconciliation. One version of Christianity is kneeling in private prayer. The other is kneeling in public protest. One is concerned with private sins like abortion. The other is concerned with public sins like racial discrimination. One preaches a gospel of personal salvation. The other preaches a gospel of social transformation. One is reading Paul’s letters. The other is reading the Minor Prophets.
Are these versions of Christianity mutually exclusive? Much of Christian history, especially since the Reformation, would suggest, ‘yes’, even among Lutherans. The proliferation of Christianity into some thirty thousand different denominations by the 500th anniversary of the Reformation in 2017 would suggest, ‘yes.’ The divisions within Christianity is leaving the church all the poorer, with each side needing to be enriched by the biblical vision of the other.
Bible scholar Walter Brueggemann expresses it well: He writes that Christianity should be “awed to heaven, rooted in earth.” We should, as he says, be able to “join the angels in praise, and keep our feet in time and place.”
Christianity, sadly, remains on its knees because of our divisions, when all along the vision of the Gospel, expressed best by Paul himself, is that “every knee should bend, in heaven and on earth”. How do Christians today, regardless of background and orientation, contribute to this vision in ways that actually make a difference on earth?
In the second reading for today, we learn about the essential character of the biblical God. In the Hebrew Scriptures, all of God’s acts, blessings, and delights in creating are for the sake of others. This is typical of God, “who is intimately concerned with justice, peace, and the flourishing of all creatures.” This is typical of God, “who is ‘on high’ but never remote, who is ‘over all’ but faithfully and dramatically invested in life on earth.”
God does not embrace hierarchy. Nor does God rest in privileged autonomy, according to some deist idea of a distant and uncaring God. God is love. And the New Testament witness continues this description of a God who cares intimately about our humanity, in the incarnation of Jesus Christ. God is Immanuel, God-with-us and for us.
In setting up this wonderful hymn that Paul includes in his letter to the Philippian church, Christians are called to exemplify a humble regard for others, seeing them as “better than yourselves”; we are not to primarily serve our own interests, but the interests of those who are different.
These may be an impossible task for us in our self-centred, me-first culture. Nevertheless, we are encouraged, as Paul encouraged the early church in Philippi, to “work out our salvation with fear and trembling”. Why even bother?
Because God is already at work in us. God is already at work in the world, as difficult as it can be to spot those signs of God’s grace, God’s justice, God’s good work. As Martin Luther insisted, matters of salvation revolved around God’s actions, not human activities. Justification — being placed into a right relationship with God — is totally God’s activity. After all, as Paul wrote earlier in his letter to the Philippians, we need to believe – despite what appears to be everything to the contrary – in the promise and the vision that God “who began a good work among you will bring it to completion.”
God’s grace precedes all. Just like the signs on the journey before us and around us. Even though we may miss them from time to time doesn’t mean they aren’t there, waiting for us to notice. God’s grace continues to guide us and point in the right direction.
We therefore have nothing to lose, to take a knee for the sake of those who do not have a voice. To take a knee for the sake of others who are silenced by discrimination and abuse. To take a knee for all God’s creatures who long for a better day.
We pray for and support agency to help the refugees today escaping violence and oppression in Myanmar. We pray for and support agency to help victims of Hurricane Maria in Puerto Rico. We, so, ‘take a knee’, in the spirit and mind of Jesus Christ who took a knee for us all.
 I thank Michael Frost, “Colin Caepernick vs. Tim Tebow: A Tale of two Christians on their knees” (The Washington Post, September 27, 2017) for much of the content I use in this section of my sermon
 cited in Michael Frost, ibid.
 Philippians 2:10, NRSV
 William Greenway in David L. Bartlett & Barabara Brown Taylor, eds., “Feasting on the Word: Preaching the Revised Common Lectionary” Year A Volume 4 (Kentucky: WJK Press, 2011), p.112.
 Philippians 2:3-4