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Hosting a family reunion

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It may come as a bit of a surprise for you to hear that one of the most important reasons you are here today is to be a good host.

Almost every Christian I encounter — when the conversation goes deeper — touches on concerns about the demise and downsizing of the institutional church. And everyone, it seems, has an opinion about why it is so.

Most of those opinions are rather negative; that is, pointing to something that is deemed “wrong” with the way things are going in the church today. And if only the church did things the way it used to half a century ago, or like the “other guys and gals” down the street do it — well, then, everything would be hunky-Dorry and the church will grow again.

These negative reasons usually presume what needs to change is anything and anyone besides the person giving the “negative” opinion. We may have presumed that the reason I or you are here today is to ‘get something out of’ the experience of worship; so, we are here predominantly to be spectators in the entertainment business.

“But take care and watch yourselves closely,” directs the Deuteronomist from our first lesson for today (Deuteronomy 4:9). Maturity and spiritual growth begin from a healthy self-awareness, not the blame-game to which we more naturally and easily revert.

So for me to stand here and suggest that you are not here to be entertained; and my job is not to do the entertaining, but to encourage you to be good hosts to others, may come at you sideways!

Let me give you some recent examples:

I am grateful for my aunt and uncle for giving the whole lot of us a place and space within which to meet, in Wasaga Beach last month for our family reunion. What stands out for me was their quiet, non-intrusive, relaxed manner of their hosting.

Fundamentally they were gracious, accepting. And this affected the way I felt about myself, regardless of my self-conscious preoccupations. They simply allowed the family reunion to happen. They allowed everyone who came to make of the experience what they brought to it themselves.

The hosts didn’t impose their own agenda; the structure of the day was simple and accepted by all: we gather at noon for the meal; then for those who want, can go to the beach — and several of the younger generation usually go to spend the afternoon there together; and by the late afternoon before anyone is allowed to leave Wasaga Beach we get the family photos done.

The order of service, so to speak, allows for give and take, and everyone engages it together. My aunt and uncle, whose house upon which we descend, make sure the basic things are available for the meal; but everyone brings something and they simply stay in the background helping everyone with their needs. There’s a feeling of mutuality that pervades the experience; it’s not just about the hosts and what they can do for everyone else.

Then, a week later, when Jessica and I enjoyed a couple of days at Chateau Montebello (a parting gift from Zion Pembroke), I witnessed again something good from good hosts. Even though the Chateau was brimming with families and couples and all manner of people — there was even a wedding on site during the weekend — I watched the staff, from cooks to servers, to room cleaners, to receptionists, waiters, tour guides — there were many.

In fact, that’s the first thing I noticed about my hosts — there were many workers there; almost every time I turned around, another staff member was there … to answer my question, to guide me where I wanted to go, to attend to my need. They didn’t tell me what to do; they were there to help me — and make me feel welcome, accepted. They were there to give the space for me to be who I was and wanted to do in leisure and play.

And I wonder: What if the church behaved like this to newcomers, visitors, others who may be crossing the threshold of our church for the first time? What if we, each and everyone of us, allowed our guests to find their own stride with God, to express the mission of God from the giftedness that each of us bear, in Christ Jesus?

We are hosts, all of us. And in the end, it’s not about us. It’s about God’s mission, God’s love, God’s desire for all people.

And this outward stance to others begins inside of us. As I stressed last week, what goes on on the inside of us ends up on the outside. What we believe on the inside gets expressed, eventually, in our behavior, our attitudes, our decisions and way we are with others.

Let’s for a moment consider why it is we may have a hard time conceiving ourselves as good hosts. Perhaps a better question would be, simply: what do you believe? When we are honest about what we really believe, when we confess the truth about us, then we can grow into our identity as hosts.

Michael Harvey in @UnlockingtheGrowth makes the point that Christians are supposed to “see what we believe”. This is the basis for faithful living; we are ready to receive the power of God’s presence and purpose in our lives when faith is already active.

But normally, it’s the other way around, isn’t it? We will  rather believe what we see — we say, “I’ll believe it when I see it”. But, let’s be honest — that’s not belief; that’s not faith. Belief and faith are interior qualities that precede action, attitude and behavior.

The reading from James today (James 1:17-27) points to the discrepancy between our actions and what comes out of our mouths: “If any think they are religious” but then say and act in ways that are not — then what does that reveal about what they really believe deep down? Not to mention bring condemnation upon themselves. Our faith and what precedes does not depend on our circumstances. We see and therefore act from what is beyond the apparent, the visible, the material reality in which we find ourselves.

In the Gospel for today (Mark 7:1-8,14-15,21-23), Jesus’ teaching validates this relationship between what goes on in the heart and what comes out in our behavior, words and actions: “For it is from within, from the human heart, that evil intentions come.”

Not only what is evil, but what is good as well; because — back to the Deuteronomist (4:6) — our obedience to God will also show “your wisdom and discernment to the peoples”. And from the Psalm: “My heart is stirring with a noble song” (45:1).

If we believe that we’re not good enough, that we have nothing valuable to share with others, that church is about me and what I want out of it — well, then, you can imagine: We wouldn’t be good hosts, would we?

But if on the inside we believe that God loves everyone, even those who are not familiar with church life; if we believe we are precious in God’s sight, that we have remarkable gifts to share with the world, that we have something valuable in faith and that each person who walks in this door is “fearfully and wonderfully made” (Psalm 139) — then we WILL see what we believe, won’t we? We will be very good hosts.

God creates this new family in the kingdom of God to which we belong, in which we find our homes. And God invites us all, not because of what we look like on the outside, but because of what God sees on the inside of us. God sees a beauty beyond words.

And upon this gracious conviction, we will see growth and transformation in our lives, and in the life of the church. We will see so much value in what we are all about here that we will learn to invite others to share in the experience of God.

Created and Chosen – youth sermon

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In “Captain America” – the movie – the main character played by actor Chris Evans is deemed unfit to serve in the military during the 2nd Word War. Steve Rogers is too short, to light, and sickly; his medical record shows he got the brunt of all the bad genes from his ailing parents.

Steve Rogers’ outward, physical appearance doesn’t measure up. He is judged basically by what people can see on the surface of who he is.

Eventually, he does get chosen after five failed attempts. How?

What the doctor who approves him for service sees in him is something special. Not based on outward appearance, but on his attitude, his beliefs, what he holds true within, interiorly.

How is his attitude made manifest? Through a couple of tests. First, a fake grenade is thrown amidst the group of prospective soldiers. And all of them, even the most physically strong and capable soldier, dive for safety behind walls, tires and underneath trucks. All of them have self-preservation as their primary instinct.

Except Steve Rogers. Instinctively when the grenade is thrown he throws himself upon it, literally, so that the blast would not hurt anyone else. Selfless. Other-centred.

The second test is an answer to a question posed by the doctor who approved his application: “Do you want to kill Nazis?” While most of Steve Rogers’ peers expressed the killing instinct in war, he says, “No, I do not want to kill anyone.” His desire to join is based on a much deeper and higher sense of service and mission.

In the Bible we read that we are “fearfully and wonderfully made” (Psalm 139:14); whether we realize it or not, God creating each of us makes each of us very special. And it’s not about how big or strong or handsome or pretty or beautiful we are or look on the outside. It’s all about what Jesus sees on the inside of us that counts.

We are special, even when you think about how each of our bodies work. Here are some facts I looked up about our bodies, facts you may not have known, and which prove how incredible we are merely on a cellular level:

  • Our lungs contain over 300 million tiny blood vessels; if they were laid out end to end, they would stretch from here to Florida!
  • The nerve impulses to and from our brains travel as fast as 275 kms/h – almost as fast as a NASCAR race car!
  • The brain is more active at night than during the day
  • Sneezes exceed 160 kms/h – way faster than driving on the 417 or 401!
  • Babies are, kilogram for kilogram, stronger than an ox!
  • Your nose can remember 50,000 different scents
  • The tooth is the only – and I repeat only – part of the body that can’t repair itself
  • Every day our bodies produce 300 billion NEW cells
  • Your body has enough iron in it to make a nail 10 cms long
  • A single human blood cell takes only 60 seconds to make a complete circuit of the body
  • In 30 minutes, the average body gives off enough combined heat to bring almost 2 litres of water to boil

We are special – each and every one of us! And God has chosen us, not on account of our appearance or physical attributes. But for a special mission to share God’s love with others in the different ways God made us to do this. God chooses you to belong in God’s family because God made you, and God loves you!

Prayers among the people – Pentecost +13B

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13th Sunday after Pentecost; Year B

With reverence for the whole human family and all of creation, let us offer our prayers to God, saying “Let us pray,” and responding, “Have mercy, O God.”

For the family of God in the church, that you empower our inner lives and renew our minds, so that we may act boldly to invite others to church; and that we may trust the work of your Spirit in all that is good in our action. Let us pray … /R

For the family of God among nations’ leaders, that your Word gives life to those who are mal-treated and victimized by greed and self-serving leadership. We pray for those families affected by the gun-violence in the United States – in Chicago, New York and Colorado, recently. We pray also for justice, peace and restoration in Syria. Let us pray… /R

For the family of God in all of creation – the sparrows, swallows and birds of flight – that they may find home in safe and clean environments. We pray for the families affected by the oil refinery explosion in Venezuela yesterday. We pray also for those affected by the devastating earthquakes in Iran a few weeks ago, that lives and communities may be restored and needed help offered by those who have much. Let us pray … /R

For the family of God in our local congregation, especially parents and students travelling together to colleges and universities this week, that heartfelt farewell is expressed and new beginnings and empty-nesting be embraced. Let us pray … /R

For those in the family of God hurting, ill, distressed and despairing, that you deliver all in trouble, affliction, danger, or need; especially we pray for ….and those we name in the silence of our hearts or out loud……. May they be rooted and grounded in your love. Let us pray …/R

Receive our hopes and prayers, O God of mercy. Because we are a church that belongs to Christ Jesus our Lord, we all find a place in your home and at your table. Great is your faithfulness, in Christ Jesus our Lord. Amen. 

Cold sores and family

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A highlight for me this summer was the family reunion at Wasaga Beach. We had been unable to attend this annual reunion the last few years, so it was a while since I had last connected with many people on my spouse’s side of the family. And as is consistent with my personality style, I was worried about making a good impression.

God has a funny way of challenging us where we need to be challenged. Because at about the time we decided to attend (which was a last minute thing on account of our recent move), I woke up with a big, festering cold sore on my lip.

Now, I had not had a cold sore for the last several years. It had also been a while since I knew what a cold sore was all about: irritating, itchy, never letting you forget it’s there (for a fleeting moment I wondered whether family reunions and cold sores had something in common!).

The cold sore has about a ten-day cycle, from initial growth to its drying, scabby end. I was to hit the high point of visible grossness the day of reunion. Everyone with whom I would have a conversation would have to be blind not to see the bulbess thing hanging from my lip. What would they say to me? (“Aahh, Martin, wipe your mouth man! Too much salsa for lunch?”) How would I respond? (“Awwh shucks, it’s nothing, really”) What would my extended in-law family think of the man their wonderful daughter had married?

As it turned out, God also has a funny way of reminding us of what is true, what is good, and what speaks of God’s love for us all. You see, my obsessive preoccupation with how I looked turned my conciousness away from others and the whole meaning of the event. Martin Luther defined sin as “being turned in on oneself”. I guess I was sinning: I was preoccupied with myself.

And yet, by the end of the day and contrary to my initial expectations, I felt accepted, loved and part of a family. No one drew attention to the cold sore; it was a non-issue. They were just happy to see me and my famly there! “It’s been too long!” That was the main thing: being together at the reunion. I felt like the Psalmist who expressed: “Even the sparrow finds a home, and the swallow a nest for herself where she may lay her young” (Psalm 84:3).

According to the Psalmist, it was the relatively insignificant, common, plain-looking, rather small sparrows who found a home among the rafters and ceiling crevaces in the tabernacle. It wasn’t the eagles, hawks, larger birds with colourful, attractive plumage.

What does this image suggest about who finds ‘home’ in God’s presence? The great? The mighty? The successful? The seemingly perfect? The beautiful?

By the end of the reunion day, I had almost forgotten about my cold sore because I was more focused on this collection of diverse people who found there way to Wasaga Beach on a sunny, August day: There were some fifteen youth and children under the age of twenty in addition to some twenty adults and seniors. And this collection of people spanned the whole socio-political spectrum and North American continent …. You get the picture.

Immersed in this blessed diversity I forgot about myself, because it wasn’t about me to begin with. This reunion was bigger than the sum of its individual parts. There was something more going on here.

The basis of our unity was not the visible aspects of our togetherness, otherwise we would all look the same! The basis of our unity was something we shared on the inside that was manifested on the outside. And what is true on the inside of our lives gets expressed on the outside by way of attitude, by way of our beliefs, by way of the nature of how we relate to one another.

“As it is on the inside, so shall it be on the outside,” as Michael Harvey explains (@Unlockingthegrowth). While mortals look on the outside, the Lord looks upon the heart (1 Samuel 16:7).

Thy will be done on earth as it is in heaven. This notion from the Lord’s Prayer suggests that heaven (the invisible, interior reality) leads to a corresponding visible reality on earth. Like in the Holy Eucharist, Baptism — any Sacrament — an inner truth reflected exteriorly, in water, bread, cup, meal.

Over the past month we have heard scriptures from the sixth chapter of the Gospel of John reflect on Jesus as the “bread of life”. We conclude today this teaching of Jesus from the synagogue in Capernaum. And the disciples, it is reported, had difficulty with it (John 6:56-69).

Admitedly, I think for us, too, it is much easier to deal with external, material reality: we can touch, taste, manage, something on the outside of us. It is easier to make judgement on a crooked picture frame hanging on your wall; but to reflect on why that particular picture is there in the first place and who painted it, for example, takes much more work that often, quite frankly, we’re not up for.

To approach the inner realm of our lives can be dumbfounding, intimidating, overwhelming a prospect. And so we avoid this work and get ourselves immersed in unreflected, unexamined action and busyness. Because that’s easier.

Yet Jesus emphasizes the truth of the inner life giving reason and substance to the outer life. In his words, “It is the spirit that gives life; [without the spirit] the flesh is useless.” (John 6:63). The beginning points of all meaningful and effective action are prayer, contemplation, reflection, engagement with our inner lives in relationship with God and others. The spirit gives life.

And this is how to understand that more famous text from Ephesians 6 about putting on the armour of God. We put on the belt of truth, the breastplate of righteousness, the shoes proclaiming the gospel of peace, the shield of faith and helmet of salvation and sword of the spirit, NOT in an aggressive, confrontational, external stance against enemies of the flesh. “For our struggle is not against enemies of blood and flesh, but … against the spiritual forces of evil in the heavenly places” (Ephesians 6:12). Again, the beginning point of faith is in the internal, invisible reality of our lives.

That is not to say that sometimes when we don’t feel inside any stirrings of the spirit, we ought not do anything. Sometimes the reverse is true: we need to engage in right action despite our feelings or what might or might not be going on interiorily; our external action, then, may affect positively what is going on inside us. After all, Jesus doesn’t exclude one or the other: “The words that I have spoken to you are spirit AND life” — internal AND external are both vital, to hold in balance. Not either/or, but both/and.

As I said, the exterior reality that reflects the inner truth is that of attitude, and the quality of our relationships. And, more to the point, this attitude is pointed to the quality of our relationships with those whom we invite to church and those to whom we are strangers and happen to cross the threshold of our church.

These people, too, are part of God’s creation, loved and cherished. Every person on the planet can claim the passage from the Psalms: “I am fearfully and wonderfully made” (Psalm 139:14). And therefore they are among us for a divine purpose.

More Christians are raising concern about equating the church with ‘family’ – presuming the analogy refers to a traditional father-mother-children unit. For being exclusively defined as such, I agree with their objections. Because the family of God is so much more.

It is not our job to judge their status in the family. It is our job to invite them. To be an invitational church. That family reunion at Wasaga Beach happened because an invitation to come went out. I am grateful for that invitation.

Because we are a church that belongs to Jesus Christ, there is a place for you and everyone else here. “You did not choose me,” Jesus says, “But I chose you …” (John 15:16).

Christ’s invitation is about joining in God’s mission. And this mission is not just the purvue of the rich, the famous, the successful, the educated, those who have unblemished bodies, those who have been a part of the church forever — but to all, including you and me. Because God made us, “wonderfully”, from the inside out.

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What don’t you see?

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Implicit, Covert, Subversive — Adjectives you might not initially associate with Christianity.

But look again. What do you see? And perhaps the better question is, What DON’T you see? Because authenticity in faith calls for a deeper approach. I think it always does.

What is beneath the surface, or first impression, stays truer and lasts longer.

And that’s what Jesus was all about in his teachings. We are to be the salt of the earth (Matthew 5:13). But salt is not the food. We are to be leaven for the bread (Matthew 13:33). But the leaven is not the whole bread.

We don’t even see these ingredients once they are applied and mixed in.

Even Jesus’ followers eventually reflected the importance of the inner, hidden life in their writings to the early church: Saint Paul wrote, “We walk by faith, not by sight” (2 Corinthians 5:7).

“The Gospel tells us that we must first find our power and freedom within; then we’ll know what to do externally” (Richard Rohr, p.118 On The Threshold of Transformation).

How does awareness of the subtle affect our presence and influence in the public? As brazen, power brokers using all the overt means of money, media and culture to be in everyone’s face? To sensationalize the message and shock-and-awe those with whom and to whom we relate, in the love of Christ?

In considering the oft quoted text by social justice advocates from the prophet Micah – “…do justice, love kindness, and walk humbly with your God” (6:8), how much stock do we place on the last part of that verse?

What don’t we see here? What do we expect in following the Way?

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When roots show

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Roots are, by nature, unseen. They do their work below the surface. Roots absorb the nutrients and cherished water from deep within the earth. In fact, the deeper the root system the stronger and more enduring the plant, shrub or tree above.

The invisible character of the vital roots of any plant species draws a close parallel to spiritual truth: What exists internally, not easily seen but deep below the surface of things, is important in understanding the whole.

In North America we are often distracted and mesmerized by external, materialistic realities — whether how something or someone looks, or the stuff we own or acquire, even our over-emphasis on action.

When the roots show, however uncommon an occurrence, a deeper truth emerges — a serendipitous reminder to us exhausted, forever-running people.

For roots to show, something counter-intuitive has happened over time:
People have walked the path, stayed true and faithful to a practice of returning to their roots.

This may be a discipline of contemplative prayer. This may be honoring silence and stillness so that not the surface ego compulsions, but rather the true self rooted and sustained in God emerges.

For all to see. And invited to follow down the path forged by others before, and followed in faith that others still will come again.

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Life under re-construction

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The re-construction of Victoria Street began in late June. This average-looking, common-place road in the heart of a small town in Ontario was undergoing a radical change for the better.

Something new was going to be constructed that would mean a better, safer and more reliable roadway, both for what is above and below the surface of the asphalt. In short, something good was going to come out of all the disruption, detours, noise and dirt in my neighborhood.

Perhaps your life reflects times of re-construction. These often disruptive experiences can shake us to the core and may initially feel unwanted, uncomfortable. They can also offer opportunities for growth, maturity and — at the end of it all — realizing a better place in your life.

But how do we get from the rough place to a better one? How can we see the work of re-construction not as a negative but as a positive?

Well, the first thing I observe about what’s happening on Victoria Street is that all the planning and organizing is done with the long view in mind. In other words, re-construction takes time. Though the shovel broke the earth in mid-June, it will likely be late Fall by the time the work of re-construction is completed.

To realize this vision of completion (the biblical definition of “perfection”), the workers need to implement intermediary measures. For example, for several weeks they need to ensure portable generators are in place to pump drainage water through long, large rubber hoses laid along the length of the street. Before any new permanent structures can be installed, time is needed to remove the old and ship in the new.

Life re-construction, if it is to be effective and enduring, requires the long view. It is seasonal, and experiences ups and downs, occasional setbacks, like taking two steps forward and one step backward. It may take some interesting twists and turns before you are done.

In Paul’s letter to the church in Ephesus, he exhorts the people that in order to “speak the truth in love” they must “grow up” (Ephesians 4:15). The phrase “grow up” is often directed at misbehaving children. But this is an directive to adults as well. Growing up in Christ is a lifelong process.

When the prophet Nathan called King David out to confess his sins of adultery and murder, King David found himself at a milestone on his life’s journey (2 Samuel 11:26–12:13a). A significant indication of David’s desire to grow in faith and maturity in his relationship with God and others around him was his honesty; he did not deny his sin but confessed it immediately to Nathan. And it would take a lifetime for David to live out the consequences of his sin. His confession was but a step on this journey of healing and growth.

It is natural to be discouraged by setbacks on life’s journey. But stay on the path. Pray for the gifts of persistence, endurance and patience. Take the long view; transformation is a process not a one-time event.

Another aspect I notice in the re-construction of Victoria Street is the very reason the work had to be done in the first place. Yes, the surface of the road was getting full of pot-holes. But it was more the stuff deep below the roadway that needed a complete overhaul.

You see, Victoria Street runs along the bottom of a ravine. And the road is located in town; therefore this street is connected to all the municipal services, including water and sewer. After torrential downpours anyone living along that street would get sewer back-up and flooding in their basements. Why? Because the culverts and buried pipes constructed half a century ago are not adequate enough to deal with any overflows and demands of the present day.

Huge concrete casings, like giant cement vaults, need to be buried underneath that particular roadway to connect and drain sewer and storm runoff — to solve the problem.

No good talking about the piping and drains under streets up on top of the ravine. No use blaming the rain fall! The problems are on Victoria Street! It’s about the infrastructure underneath Victoria that is the source of the problem, and what needs to be exposed to the hard work. No where else.

In life, reconstruction is about YOUR stuff! No one else’s! In the famous Psalm of Confession (51) where David prays fervently to God for forgiveness and healing, he also confesses something I think we sometimes forget in all our confessing: David acknowledges the “truth deep within me” (v.6), a truth that reveals good things too: wisdom, for one. Confession is not just about opening up to the bad within, but acknowledging the good that is there too.

And we can experience the good when we take ownership of our own stuff. Positive change doesn’t happen until you accept the truth about yourself. As soon as you catch yourself blaming someone or something else for your problems, you are likely missing the opportunity for growth, renewal and transformation in your life.

And that is why it is so important to undertake the journey of reconstruction with others. Reconstruction involves a community. Paul follows his exhortation to “grow up” by offering that famous image of the body of Christ. Growing involves the whole body, “joined and knit together by every ligament with which it is equipped …” (verse 16).

I believe what motivates the workers on Victoria Street over the long haul is that they can envision what it’s all going to look like one day. They can see in their minds eye the final result of all their labour. Therefore, hundreds of people are working on Victoria Street — traffic guides, contractors, town officials, engineers, workers — like busy bees all working together, interdependently.

Whether you see it or not, others can see in you a vision of the new thing God is doing in your life.

Life under reconstruction is not a solitary enterprise, even though our instinct may draw us to seclusion and isolation when bad things happen. Privacy and confidentiality are important to respect; nevertheless beware if these modern ideas provide instead an excuse to hide from others under the pretense of invulnerability. Be open and honest, like David was to Nathan for knowing his darkest secrets. Try trusting others. Find a confidant. Open yourself up to God.

God’s grace persists and perseveres. It may take a long time. Digging deep may even hurt. But the grace and the faithfulness of a loving God mediated through co-travelers will, in the end, bring us to that place of wholeness and healing.

It is also in the poetry of the Old Testament where we read over and over words that communicate what stands out in David’s life: God’s anger lasts but a moment; God’s steadfast love endures forever. The same is true for us.

Thanks be to God!

Amen.

Sunset twin

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A reflection catches my eye.
Only through the lens of self awareness do I see what a horizon line differentiates and clarifies:
that both/and form the whole.
I am complete in the tension between opposing forces of good and bad within.
Not by extreme exclusion of one part of me
nor in pretentious loyalty to the good nor abject attachment to the bad.
But by embracing all that is me.
Both sides of the same coin.
Light in the shadow.
Setting and rising.

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Failure = Success

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When we think of David, we think: shepherd, poet, giant-killer, king, and ancestor of Jesus – in short, one of the greatest characters in the Bible.

But alongside that list stands another: betrayer, liar, adulterer, and murderer. The Bible makes no effort to hide David’s failures. The first text from the Scriptures today (2 Samuel 11) highlights one of David’s greatest sins: his adultery with Uriah’s wife, Bathsheba.

And this sin doesn’t stand alone in his life. In order to have Bathsheba, David not only breaks the sixth commandment, but the fifth one as well – he arranges for Uriah’s murder. One thing leads to the next.

Like David, we are sinners and we live in the web of sin. Our sins are not isolated, autonomous items, knick-knacks lined up on the shelf; and when we want, we can simply remove one without really having an effect on anything else. When we say we are sinful, we confess the pervasive depth and breadth of sin in our lives. The doctrine of original sin implies that brokenness and imperfection seep into and is woven into the very fabric of all creation. You can’t escape it.

Which may lead us to despair over our seeming palliative moral situation as human beings. We are bound to fail. What hope is there?

One of the outstanding effects of our cynicism and despair is our loss of resiliency. We give up all too easily. This trait becomes a hallmark of a people who are fearful and shameful of failure, of making mistakes. We may try something new, take a bit of risk, and if it doesn’t work the first time – we say, “That isn’t for me” and walk away.

Loss of resiliency comes from our fear of failure. The phrase “airbrushed out” is used to describe photos where a model’s imperfections have been removed, or where their attributes have been enhanced. But airbrushing, as Michael Harvey points out (Unlocking the Growth, p.118) also happens in church circles.

Doesn’t the church have a tendency today to airbrush out any imperfections? I doubt if church authorities today would commission the writing of David’s Psalms. There is too much honesty there: “Why have you forsaken me?” “Why have you let my enemies surround me?”

But what if we chose to look at our failures and imperfections as an aid to hearing God’s voice, to the transformation of not only ourselves but of the world around us?

Norman Vincent Peale used to say: “When God wants to send you a gift He wraps it up in a problem. The bigger the gift that God wants to send you, the bigger the problem He wraps it in.” Problems are a sign of life and activity. But we get concerned with the wrapping rather than the gift, don’t we?

The wise would say: There is no failure in falling down; the failure is only in not getting back up again. So don’t waste a good failure, because imperfect practice makes perfect, and failure precedes success. David, while he sinned greatly, he moved on from his mistakes: confessed his imperfections and accepted the suffering they brought.

Thomas Edison said, “If I find 10,000 ways something won’t work, I haven’t failed. I am not discouraged, because every wrong attempt discarded is another step forward.” Often one of the best ways to hear God’s voice is in the midst of failure, if only we stop berating ourselves to listen for it.

How do we do this?

First: Practice persistence. If I came home from a long trip late some stormy night to a fridge that was empty of the one thing I desperately wanted to eat, what would I do?

I could just go to bed and forget about it. Give up.

Or, I could put on my boots and raincoat and walk down to the corner store. But alas, they’re sold out of what I want; I could just go home and forget about it. Give up.

Or, I could drive farther across town to a late night drugstore. But alas, they don’t carry the thing I want; I could just go home and forget about it. Give up.

Or, I could drive to a specialty food store where I am sure they would carry my product. But alas, when I arrive there I discover they have closed for the day; I could just go home and forget about it. Give up.

Or, I could drive downtown to an all-night super-big grocery store where I finally find that one, precious item.

Persistence. Learning to unlock failure as a necessary way to grow is a bit like playing a video game. There is always another level, another lock to break down and then yet another level to reach. And if you don’t take down the locks one by one, well, you never reach the top.

Christ Jesus saw the rich young ruler walk away, saw many disciples turn back after a particularly hard teaching, saw Judas betray him, and the other eleven disciples temporarily desert him in the Garden of Gethsemane. Jesus himself had to face disappointment and ultimate failure – from a human perspective – in his defeat on the Cross.

Yet Jesus remained true to his divine call. Jesus stayed on the path set before him. No failure too deep nor cross too heavy would stop him. Praise be to our Lord, who showed us the way!

In the striving and persistence, there is yet another very important distinction to make: between doing the right thing, and the results. The results of our best-laid plans and intentions are in God’s hands. When we fret and fume and obsess about the results, we are often disappointed and we lose resiliency and give up, afraid to try anything, take any risk.

It was Saint Paul who wrote: “I planted the seed, Apollos watered it, but God gave the growth” (1 Corinthians 3:6). Our job is to do what we need to do – let God worry about the results.

Our gut response to failure is often: just follow/enforce the law. (As if doing that will make all things right again). The purpose of the law, in Lutheran theology, however, is to drive us to our knees at the throne of grace. The purpose of the law, which stands out in Martin Luther’s theology, is to make us realize that we cannot accomplish by our own strength and effort the perfection of the law. This confession and realization draws us to Christ and his work.

Failures are like leftovers. Leftovers are food that may even be discarded. Leftovers are food that was not initially desired nor needed by those for whom it was prepared. Leftovers have a second-rate, imperfect quality about them. In the Scriptures, sometimes leftovers are like the crumbs spilled on the floor for the dogs to eat (Matthew 15:27) In Matthew’s version of the feeding miracle, the ‘leftovers’ are identified as “broken pieces” (Matthew 14:20).

Whatever you take the miracle of the feeding of the multitudes to mean, one thing the text from John 6 makes explicit: Jesus causes everyone’s hunger to be satisfied and twelve baskets of leftovers are collected. Why emphasize these leftovers? A great miracle has just occurred, the only one told by all four Gospels – Matthew, Mark, Luke and John – and our attention is drawn to leftovers? Kind of odd, no?

Perhaps the Gospel writer indicates by this the character of the new community of believers where “leftovers” – both food and people – are neither insignificant nor abandoned. Who are the ‘leftover’ people in our society? Those at the margins? Anyone who is not afraid to show and be honest about their imperfections, their failures?

When we accept the “leftovers” in our own lives – whatever failures and imperfections – we are in the best position to accept Jesus.

During the storm on the sea when they notice Jesus walking on the water, the disciples take Jesus in – receive him – into the boat. The Gospeler John often uses the verb “to receive” (lambanein) in terms of believing that Jesus is the Son of God (see 1:12-13;3:27-36;5:43;7:39;12:48;13:20,etc.). For John, such trust and reception on the dark and wind-tossed seas of their failures is followed immediately by calm and joy. Jesus distributes the food to all; Jesus is the source of peace.

You see, the thing about David, is that he trusted and believed in God as one who would forgive him, who would satisfy the hunger of his heart, who was the source of all things good. I believe it is because of this trust that God referred to David as one “after his own heart” (Acts 13:22).

We know how leftovers can sometimes taste the best; our failures can be the key to our growth, to positive action. God speaks through our failure. Accepting this, confessing it, and then doing what we are able, in trust and openness of heart, receiving Jesus as the one who accomplishes the good deeds in us and through us – this is the character of faith.

Cathedral Thinking

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Some time has passed, and the people prosper in Jerusalem. There is, in a manner of speaking, a housing boom. Thinking of the fine new buildings that are beginning to go up in his fortress city, King David realizes how different they are from the simple tent in which the Ark — the Holy of Holies — is still enshrined.

Surely the time is nigh to build a house fitting for the glory of the God of Israel. And so David makes plans to build a beautiful, large temple. The prophet, Nathan, even encourages David to do what he has ‘in mind’ (2 Samuel 7:3). Nathan affirms David in having a vision. It’s a good and important thing to do. After all, a people without a vision, perish. Right?

Well, for reasons not clear nor explained in black-and-white, Nathan suddenly changes his advice. David is told that he will not live to see the temple built. But rather David’s son will. The glorious vision will not be his to see through. Something is missing?

At the Synod Assembly of our church a couple of weeks ago, the Principal Dean of Waterloo Lutheran Seminary, David Pfrimmer, shared with all delegates the vision of the seminary. He began his report by saying that when he was interviewed for the job some years ago, the committee had asked him: “Why would you want to be Dean of WLS?” And he responded that he didn’t want to be Dean of the Seminary; what he wanted was to help position the seminary so that it would be a viable, growing, institution of learning for the 21st century.

I’ve taken his statement as instructive for leadership in the church today; that is, to take the long view and ask the questions that will get at what it is we are really about as a congregation, to develop a vision that hopes and reaches toward future realities that we face.

Let me illustrate. David Pfrimmer put on the screen some architectural depictions of two new buildings that will soon comprise the seminary campus, and which will cost some $50 million to build. But he framed the vision not around the buildings themselves, but about why they were building them. This is critical.

For example, one of those buildings will be a large, multi-purpose chapel; why? The seminary expects to be the only post-secondary learning institution in Canada that will provide a program in Sacred Music; therefore, a building to meet that vision. Also, a special dormitory/residential building will house graduate students; but their design and features will meet particular needs of a growing characteristic among graduate students on university campuses today — older, single students from abroad who need facilities that provide more than just a bed, a desk, and a shared washroom/kitchen. They need a design that creates and fosters community; therefore, a building to meet that vision.

You see, it’s not building a structure based on assumptions from the past; it is building structures that meets future needs and emerging realities. 

Maybe the Lord had more work to do with David before the temple was ready to be built. Maybe the people still had something to learn about God’s purposes.

The 12th century began a wave of cathedral building throughout Europe. Magnificent large cathedrals were built. These mammoth building projects, without the benefit of modern construction equipment, were a tremendous feat. Cathedral vaults reached heights of 80 to 160 feet. The spires and towers could be twice that height.

Not only did it require vast amounts of material resources; it was a task that would take many years to complete. The average cathedral took 80 years to complete and some took over 200 years of continuous labor. The current St. Peter’s Basilica in Rome required 150 years of work to complete by 1656. More so – the cathedral in Cologne, Germany, with its two great bell towers, each bursting more than 500 feet skyward, required 350 years of work spanning six centuries.

It involved a generational effort. The generation that began the cathedral would not live to see it through to completion. The first generation passed on their building skills and in many instances their tools, to the next generation, which did the same to the third generation, so that there was an unbroken continuity in the construction. The first generation hired the architect, who not only designed the building, but also supervised its initial stages of construction.

How did they do it? How could they generate such enthusiasm and commitment and sacrifice, all for the sake of others who would come after them?

After all, the vision of that first generation would only come into reality long after they were gone. They labored in faith, believing that the “seed” they were sowing would ultimately grow to maturity. They passed on the responsibility of the vision to the next generation. They built into their children a reverence for the task, and a sense of meaning and purpose. They imparted to the younger generation a vision that would govern their lives.

Cathedral thinking is about us getting excited about something now that goes beyond our own personal opinions, desires, and preferences. Cathedral thinking is about setting the stage now for what others besides ourselves may enjoy and benefit from. For the sake of something larger than each of us.

Buildings are only shells. What constitutes the inside neds be established and strong before any shell becomes worthwhile. What’s the pointof having a shell if there’s nothing vital on the inside — a purpose, a vision that drives us?

As a church, as a congregation, we do not exist simply to die; rather we exist to live for a very long time. This is the attitude of hope, not defeat; of vision, not tunnel-vision; of embracing fundamentals not debating secondary issues.

Jesus described his own body as the temple (John 2:19-24)). In our liturgies we pray for the “mystical union” we share with all believers in the Body of Christ. We celebrate that truth in the Holy Communion where we affirm our belonging to the Body of Christ, the church. We also pray that in the eating of the bread in this Holy Meal that, as we go from this place today, we may become “bread for the hungry” in the world. As such, our bodies — our very lives — become “temples of the Holy Spirit” (1 Corinthians 3:16-17; 6:19).

The church is first and foremost people, in relationships characterized by the compassion of Christ. Jesus sets the tone for our ministry and vision-making; he is the perfecter of our faith. The Gospel stories suggest that Jesus’ initial motivation, attitude and stance toward others he meets was often, and simply, compassion. From the reading today: “As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd …” (Mark 6:34)

How does the church practice compassion?

As we worked side-by-side in the lunch club three days this past week in downtown Ottawa (St. Luke’s Anglican Church, Somerset St. West), we met and got to know a few regulars who depend on this vital ministry for their daily nutrition: a young, pregnant, 19-year old woman about whom the staff worry whenever she doesn’t show because of her ocassional plight into addiction; the well-dressed middle-aged man who arrives for the first time at the door to the soup kitchen, and who tells the staff with tears in his eyes that he doesn’t want to be there but that he just lost his job; the volunteer staff person, 85 years old, who celebrates while we’re there, her 21st anniversary of daily coming to help out in that soup kitchen.

These are but a small sampling of people with whom we related and what the confirmation youth from Good Shepherd Barrhaven and Faith Lutheran experienced as the church in mission. I knew what it meant to belong to a church without walls, without borders, in the people-ministry in which we were engaged. The church is people in compassionate mission for others.

We can be assured that the Lord Jesus meets us first with compassion. Not punishment. Not judgment. Not criticism. You’ll notice Jesus is seldom upset with sinners; if anything he is more often upset with those who don’t think they are sinners. Jesus primary stance towards those who are honest with others, is grace and compassion.

And then, Jesus invites us to follow in his way. Our relationship with the Lord then defines our relationship with others. The way God is with us, is the way we are called to be with others.

The big question is: Will we?  Should we have the courage to be, then cathedrals of all kinds will be built the world over for centuries to come. Solo Deo Gloria. Amen.

Herbert O’Driscoll “The Word Among Us” Year B Volume 3, p.56-57