Jesus’ eye is on the sparrow

photo by Martin Malina (Aug 26, 2024)

Many of us who love to read fiction, or watch movies, do so not only to find out whodunnit. We continue reading because we expect that a happy or at least satisfyingly good and appropriate ending awaits.

What is more, some hardened book lovers will toil through a dry and thick middle part of a book just to get to the ending trusting it will be well worth the work. Some people in this room today whom I know – not mentioning any names – will even have the audacity to cheat. They will peak ahead to the last page to determine whether or not it is worth their time and energy to plow through those sometimes-boring middle sections of the book.

The lectionary readings for this Sunday deserve a careful reading and re-reading. And you will note that the story of the widow at Zarephath feeding Elijah ends in abundance and promise fulfilled (1 Kings 17:8-16). The lecture in Hebrews about Jesus’ sacrifice for our sins ends in the promise of salvation for those who wait for God. That text ends by explicitly stating that when Jesus comes again it’s not to deal with sin, but to save people (Hebrews 9:24-28).

Judgement and sin are not the end of the story. Mercy, grace, salvation and promise-fulfilled are.

When we read this sacred text thousands of years after it was first written, what do we hear? What do we say? What do we believe about what’s important in our faith?

Last month, the father of liberation theology, Gustavo Gutiérrez, died at age 96. Once considered a revolutionary, his notion of God’s preferential option for the poor, his idea of empathy and advocacy for the poor, have influenced the social teaching of the church over the last century (Friskics-Warren, 2024 October 24).

According to Lutheran theology God is revealed most clearly in the suffering and death of Jesus. The cross therefore becomes the central metaphor for how God comes to us, and in what circumstances of life. God is revealed most profoundly not in glory, not in victory, not in riches, not in greatness, nor in prosperity.

But, rather, in conditions that are the exact opposite. Hence, the missional stance that suggests the voices of the poor, those on the margins, those who don’t have it all, in fact guide the church.

The cross shows us the way of Christ in the world and in the church. It is a humble way, a way of honesty. A way of being vulnerable. A way of asking for and receiving help and love from others. In receiving love we know who we truly are. At very least, we say God is revealed in all things, even in the tragic and sad.

In grief work, we say that sad is not bad (Morris, 2018). Sad may clue us, in fact, to the way forward in faith. What we initially ignore, dismiss, discard, pity, even despise in others and in ourselves may clue us, invite us into the truth of faith.

I think the woman gave her two cents worth, literally, because she trusted God. Hers was the faith in trusting that ultimately what awaited her at the end of her life was not judgement and sin. At the end, for her, was the embrace of a loving God for eternity. What has she to lose?

From his great sermon on the mount, we learn something important about Jesus verified in this Gospel today. Jesus’ eye is on the sparrow, on the littlest bird (Matthew 10:29). Therefore, we know that he watches, not to judge, not to put pressure on us to perform righteously, not to goad us to make a good example for others, not to make us great. No.

Jesus watches to protect us. To love us. To hold us through thick and thin.

The end of our story, your story, is good. Trust that life which God gives, reigns! Trust that love, which is still expressed from time to time in the world, reigns, in the end. Trust that God will not forsake you, that God will not forsake the little ones, that God will give voice in our weakness, that God will rise in the voices of the poor, in their example to us.

Will we listen? Will we watch where Christ looks?

Reference:

Friskics-Warren, B. (2024, October 24). Gustavo Gutiérrez, father of liberation theology, dies at 96. The New York Times. https://www.nytimes.com/2024/10/23/world/americas/gustavo-gutierrez-dead.html?unlocked_article_code=1.W04.MM2s.LBybnrYFAjNp&smid=em-share

Morris, S. (2018). Overcoming grief (2nd ed.). Robinson.

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